On Telling Nuclear Stories: A People's Atlas of Nuclear Colorado

Introduction by
Shannon Cram
Published
June 12, 2023
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How do nuclear materials produce and unsettle narrative itself? This forum reckons with the very nature of nuclear storytelling, examining complex relations of waste and memory, responsibility and repair.

F

or years, I kept a framed postcard on my desk that featured a before-and-after image of nuclear cleanup. It was one of those rainbowy, shape-shifting, lenticular prints that changed depending on the viewer’s angle (the kind that used to come in Cracker Jack boxes). Tilted one way, a Cold War reactor towered above a sprawling 1970s industrial park and bustling plutonium production facilities. Tilted another, the buildings dissolved into an expanse of bare, newly-smoothed dirt and a solitary cocoon containing the reactor’s now-decommissioned core.  

The Department of Energy (DOE) staffer who gave me the postcard was excited to demonstrate its visual effect. “It’s amazing how much has changed out there,” he said, moving the image back and forth. “The whole area is just…gone.” The cards were a useful storytelling device, he continued, tidy progress narratives that could be distributed at public meetings. Where there had once been weapons production, there was now environmental remediation. Before/After. Past/Present. Contaminated/Clean. But to me, the image’s unstable quality disrupted the very binaries it was supposed to represent. Instead, my eye was forever drawn to the mutant moment of transition when one scene bled into the other.

I thought of that postcard often while reading A People’s Atlas of Nuclear Colorado, an interactive digital humanities project edited by Sarah Kanouse and Shiloh Krupar. With more than forty contributors to date, the Atlas features a dynamic collection of maps, essays, artwork, archival images, and issue briefs that surface the “broad, often hidden, and powerful legacies of the U.S. nuclear complex (Kanouse and Krupar, 2021). These documentary and interpretive pieces situate atomic impact in place, mapping material connections between bodies and landscapes, infrastructures and imaginations. Together, they weave a web of relations through Colorado’s nuclear geographies, trespassing the epistemic boundaries of military and industry discourse.

Indeed, the Atlas is at once a reference work and a meditation on the nature of nuclear storytelling. It begins with a simple diagram of weapons production: a clean vertical line segmented by round red nodes that mark six phases (chapters) of the nuclear fuel cycle. Clicking on a node opens up a pair of curated “paths” through a particular stage of the production process. The first path offers a positivist, technocratic frame, detailing radioactive transformation from ore to fuel to waste in a “cradle to cradle” loop. The second engages the “shadow side” of nuclear production, centering exposed bodies, eternal contamination, and regulatory fictions that resist narrative closure.

These paths serve as both the Atlas’ digital architecture and its analytical framework. At first glance, they seem to present divergent visions of nuclear life: dual renderings with distinct design aesthetics (the positivist storyline is set against a gauzy, black-and-white background, while the shadow side is a warm earthy brown). However, the further one wanders along these parallel trails, the easier it is to see their material entanglements. In fact, most artwork and essays appear in multiple locations—in both positivist and shadow pathways—their material made and remade in context. The Atlas thus recognizes the binary’s power in sculpting industry discourse, while denying its utility as an explanatory tool. It invites readers to inhabit the categories themselves—to enter the spaces and logics that give nuclear stories meaning.

In other words, the Atlas’ structure is its argument. Its parallel-yet-entangled paths document and unsettle abstract storylines (like the one in my DOE postcard), tilting the nuclear fuel cycle back and forth to emphasize its “categorial instability” (Kanouse, 2021). Its curated collections refuse narrative separation between past and present, contaminated and clean, to locate the “complexity, controversy, and connection that is a defining feature of the nuclear condition” (Kanouse and Krupar, 2021). Perhaps most importantly, the Atlas’ digital platform is iterative by design, a means for diverse publics to participate in telling the ongoing stories of the American nuclear project. “We want the Atlas in all its emergent, not-yet-completeness to serve as a civic infrastructure,” Krupar and Kanouse explain, “allowing contributors and readers to better position their sites, their concerns, their issues, and their research in a larger framework that is conditioned by nuclear governance but never fully reducible to it” (Kanouse and Krupar, 2022).

The essays that follow are part of this ongoing conversation. Melanie Armstrong describes the Atlas as a radical pedagogical tool for teaching methods and analysis in political ecology (several of her students even served as invited contributors to the collection). Shampa Biswas explores the global reach of these Colorado-based stories, noting how the Atlas’ deep attention to place helped her recognize and respond to nuclear impacts in her own state of Washington. Toshihiro Higuchi discusses the layers of power and empire that constitute the nuclear fuel cycle, extending the Atlas skyward to consider its “vertical geographies” in the “air-atomic age.” Alexis Bhagat situates the Atlas within a broader genealogy of participatory research and nuclear counter-mapping to analyze cartographic representation as a social project. Finally, Hillary Mushkin evokes the connection between bodies and rocks through a series of black-and-white watercolor paintings. Like the Atlas, she engages the profound and uneven relationalities of nuclear life from the cellular to the planetary.

References

Kanouse S (2021) Waste/Legacies. In: Kanouse S and Krupar S (eds) A People’s Atlas of Nuclear Colorado. Available here (accessed May 23, 2023).
Kanouse S and Krupar S (2021) Introduction. In: Kanouse S and Krupar S (eds) A People’s Atlas of Nuclear Colorado. Available here (accessed May 23, 2023).
Kanouse S and Krupar S (2022) Presentation for Hanford Challenge’s “Nuclear Waste Scholar Series,” November 4, 2022. Available here (accessed May 23, 2023).

Shannon Cram is an Associate Professor in the School of Interdisciplinary Arts and Sciences at the University of Washington Bothell and author of Unmaking the Bomb: Environmental Cleanup and the Politics of Impossibility.

essays in this forum

Three Nuclear Atlases and their Worlds: A Response to A People’s Atlas of Nuclear Colorado

People’s atlases can be confounding or illegible if you begin by looking for the world map.

By

Alexis Bhagat

Empire of Strata

The Atlas will catalyze further inquiries into vertical geographies as a new dimension to the American empire in the air-atomic age.

By

Toshihiro Higuchi

The Call of the Shadows: From Nuclear Colorado to Nuclear Washington

From the shadows, Nuclear Washington, not unlike Nuclear Colorado, is a warzone killing its own, making its own more vulnerable to death and disease.

By

Shampa Biswas

A Radical Pedagogy for Political Ecology

A People’s Atlas of Nuclear Colorado brings a radical political ecology to the undergraduate classroom.

By

Melanie Armstrong

What Becomes of a Rock

A People’s Atlas of Nuclear Colorado reminds us of the human dance around the fragility of life, the persistence of mortality, and the greater environment extending beyond our planet, that we are just a small part of, yet impact so much.

By

Hillary Mushkin

Un-mastering the Map, Federating People’s Nuclear Atlases: Response to A People’s Atlas of Nuclear Colorado Forum

Our Atlas de-emphasizes the traditional overview map in favor of a series of curated, forking “paths” organized around the system of nuclear production itself, from the geophysical processes that give rise to radioactive ores to the management and regulation of nuclear technologies writ large; each phase in the conventional, techno-utopian nuclear fuel cycle is paired with its “shadow,” including its environmental consequences and political contestation.

By

Sarah Kanouse, Shiloh Krupar

On Telling Nuclear Stories: A People's Atlas of Nuclear Colorado

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S

cholars and practitioners of urban planning need to rethink the field’s futures at this important historical juncture: some might call it a moment of truth when there is little left to hide. The COVID-19 pandemic exposed many cracks, contradictions, and inequalities that have always existed but are now more visible. This also includes the global vaccine apartheid that is ongoing as I write these words. Moreover, this is a time when the violence through which U.S. imperialism has exercised power worldwide is increasingly exposed. Protests in the summer of 2020, which spread all over the United States like fire through a long-dried haystack, showed Americans and the whole world that racialized violence and police brutality are real. They also revealed that such brutality is spatially facilitated in American apartheid—a condition that planning has been far from innocent in creating and maintaining. I think this reckoning is particularly important in the United States, the belly of the beast, where there might have been more of an illusion about planning innocence.

What’s a Rich Text element?

Moreover, this is a time when the violence through which U.S. imperialism has exercised power worldwide is increasingly exposed. Protests in the summer of 2020, which spread all over the United States like fire through a long-dried haystack, showed Americans and the whole world that racialized violence and police brutality are real. They also revealed that such brutality is spatially facilitated in American apartheid—a condition that planning has been far from innocent in creating and maintaining. I think this reckoning is particularly important in the United States, the belly of the beast, where there might have been more of an illusion about planning innocence.

  • Moreover, this is a time when the violence through which U.S. imperialism has exercised power worldwide is increasingly exposed.
  • Protests in the summer of 2020, which spread all over the United States like fire through a long-dried haystack, showed Americans and the whole world that racialized violence and police brutality are real.
  • They also revealed that such brutality is spatially facilitated in American apartheid—a condition that planning has been far from innocent in creating and maintaining.
  • I think this reckoning is particularly important in the United States, the belly of the beast, where there might have been more of an illusion about planning innocence.

What’s a Rich Text element?

Moreover, this is a time when the violence through which U.S. imperialism has exercised power worldwide is increasingly exposed. Protests in the summer of 2020, which spread all over the United States like fire through a long-dried haystack, showed Americans and the whole world that racialized violence and police brutality are real. They also revealed that such brutality is spatially facilitated in American apartheid—a condition that planning has been far from innocent in creating and maintaining. I think this reckoning is particularly important in the United States, the belly of the beast, where there might have been more of an illusion about planning innocence.

  1. Moreover, this is a time when the violence through which U.S. imperialism has exercised power worldwide is increasingly exposed.
  2. Protests in the summer of 2020, which spread all over the United States like fire through a long-dried haystack, showed Americans and the whole world that racialized violence and police brutality are real.
  3. They also revealed that such brutality is spatially facilitated in American apartheid—a condition that planning has been far from innocent in creating and maintaining. I think this reckoning is particularly important in the United States, the belly of the beast, where there might have been more of an illusion about planning innocence.

What’s a Rich Text element?

Moreover, this is a time when the violence through which U.S. imperialism has exercised power worldwide is increasingly exposed. Protests in the summer of 2020, which spread all over the United States like fire through a long-dried haystack, showed Americans and the whole world that racialized violence and police brutality are real. They also revealed that such brutality is spatially facilitated in American apartheid—a condition that planning has been far from innocent in creating and maintaining. I think this reckoning is particularly important in the United States, the belly of the beast, where there might have been more of an illusion about planning innocence.

What’s a Rich Text element?

Moreover, this is a time when the violence through which U.S. imperialism has exercised power worldwide is increasingly exposed. Protests in the summer of 2020, which spread all over the United States like fire through a long-dried haystack, showed Americans and the whole world that racialized violence and police brutality are real. They also revealed that such brutality is spatially facilitated in American apartheid—a condition that planning has been far from innocent in creating and maintaining. I think this reckoning is particularly important in the United States, the belly of the beast, where there might have been more of an illusion about planning innocence.

What’s a Rich Text element?

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F

or years, I kept a framed postcard on my desk that featured a before-and-after image of nuclear cleanup. It was one of those rainbowy, shape-shifting, lenticular prints that changed depending on the viewer’s angle (the kind that used to come in Cracker Jack boxes). Tilted one way, a Cold War reactor towered above a sprawling 1970s industrial park and bustling plutonium production facilities. Tilted another, the buildings dissolved into an expanse of bare, newly-smoothed dirt and a solitary cocoon containing the reactor’s now-decommissioned core.  

The Department of Energy (DOE) staffer who gave me the postcard was excited to demonstrate its visual effect. “It’s amazing how much has changed out there,” he said, moving the image back and forth. “The whole area is just…gone.” The cards were a useful storytelling device, he continued, tidy progress narratives that could be distributed at public meetings. Where there had once been weapons production, there was now environmental remediation. Before/After. Past/Present. Contaminated/Clean. But to me, the image’s unstable quality disrupted the very binaries it was supposed to represent. Instead, my eye was forever drawn to the mutant moment of transition when one scene bled into the other.

I thought of that postcard often while reading A People’s Atlas of Nuclear Colorado, an interactive digital humanities project edited by Sarah Kanouse and Shiloh Krupar. With more than forty contributors to date, the Atlas features a dynamic collection of maps, essays, artwork, archival images, and issue briefs that surface the “broad, often hidden, and powerful legacies of the U.S. nuclear complex (Kanouse and Krupar, 2021). These documentary and interpretive pieces situate atomic impact in place, mapping material connections between bodies and landscapes, infrastructures and imaginations. Together, they weave a web of relations through Colorado’s nuclear geographies, trespassing the epistemic boundaries of military and industry discourse.

Indeed, the Atlas is at once a reference work and a meditation on the nature of nuclear storytelling. It begins with a simple diagram of weapons production: a clean vertical line segmented by round red nodes that mark six phases (chapters) of the nuclear fuel cycle. Clicking on a node opens up a pair of curated “paths” through a particular stage of the production process. The first path offers a positivist, technocratic frame, detailing radioactive transformation from ore to fuel to waste in a “cradle to cradle” loop. The second engages the “shadow side” of nuclear production, centering exposed bodies, eternal contamination, and regulatory fictions that resist narrative closure.

These paths serve as both the Atlas’ digital architecture and its analytical framework. At first glance, they seem to present divergent visions of nuclear life: dual renderings with distinct design aesthetics (the positivist storyline is set against a gauzy, black-and-white background, while the shadow side is a warm earthy brown). However, the further one wanders along these parallel trails, the easier it is to see their material entanglements. In fact, most artwork and essays appear in multiple locations—in both positivist and shadow pathways—their material made and remade in context. The Atlas thus recognizes the binary’s power in sculpting industry discourse, while denying its utility as an explanatory tool. It invites readers to inhabit the categories themselves—to enter the spaces and logics that give nuclear stories meaning.

In other words, the Atlas’ structure is its argument. Its parallel-yet-entangled paths document and unsettle abstract storylines (like the one in my DOE postcard), tilting the nuclear fuel cycle back and forth to emphasize its “categorial instability” (Kanouse, 2021). Its curated collections refuse narrative separation between past and present, contaminated and clean, to locate the “complexity, controversy, and connection that is a defining feature of the nuclear condition” (Kanouse and Krupar, 2021). Perhaps most importantly, the Atlas’ digital platform is iterative by design, a means for diverse publics to participate in telling the ongoing stories of the American nuclear project. “We want the Atlas in all its emergent, not-yet-completeness to serve as a civic infrastructure,” Krupar and Kanouse explain, “allowing contributors and readers to better position their sites, their concerns, their issues, and their research in a larger framework that is conditioned by nuclear governance but never fully reducible to it” (Kanouse and Krupar, 2022).

The essays that follow are part of this ongoing conversation. Melanie Armstrong describes the Atlas as a radical pedagogical tool for teaching methods and analysis in political ecology (several of her students even served as invited contributors to the collection). Shampa Biswas explores the global reach of these Colorado-based stories, noting how the Atlas’ deep attention to place helped her recognize and respond to nuclear impacts in her own state of Washington. Toshihiro Higuchi discusses the layers of power and empire that constitute the nuclear fuel cycle, extending the Atlas skyward to consider its “vertical geographies” in the “air-atomic age.” Alexis Bhagat situates the Atlas within a broader genealogy of participatory research and nuclear counter-mapping to analyze cartographic representation as a social project. Finally, Hillary Mushkin evokes the connection between bodies and rocks through a series of black-and-white watercolor paintings. Like the Atlas, she engages the profound and uneven relationalities of nuclear life from the cellular to the planetary.

References

Kanouse S (2021) Waste/Legacies. In: Kanouse S and Krupar S (eds) A People’s Atlas of Nuclear Colorado. Available here (accessed May 23, 2023).
Kanouse S and Krupar S (2021) Introduction. In: Kanouse S and Krupar S (eds) A People’s Atlas of Nuclear Colorado. Available here (accessed May 23, 2023).
Kanouse S and Krupar S (2022) Presentation for Hanford Challenge’s “Nuclear Waste Scholar Series,” November 4, 2022. Available here (accessed May 23, 2023).

Shannon Cram is an Associate Professor in the School of Interdisciplinary Arts and Sciences at the University of Washington Bothell and author of Unmaking the Bomb: Environmental Cleanup and the Politics of Impossibility.