Highlights the enduring significance of borders in the production of space and spatial knowledge. Particular emphasis is placed on the spatial relations that shape, order and police borders and their relationship to the politics of mobility and immobility. At stake here is a multi-scalar perspective that foregrounds the increasing securitization of migration management.
Foregrounds the constitutive role that various forms of cultural expression play in shaping the relationship between the social and the spatial. Provides a critical platform for investigating the nature of power, difference and oppression – how they are imagined and performed, opposed and subverted.
Writings that critically engage the ongoing conditions of coloniality and its effects. Entries in this section may also speculate on intellectual, political and organizational tactics that work to resist coloniality, colonization and colonialism’s effects in the present.
Investigates the spatial implications of the mass production, consumption, and disposal of digital media. Core areas of study include the environmental impacts, industrial landscapes, infrastructures, political transformations, social activities, and subjectivities particular to the digital age.
Explores the spatial implications of the creation, distribution, and use of material and symbolic resources. Focus is placed on the variable forms of value, and how embodied, environmental, institutional, and social differences mediate how value is geographically produced and circulated.
Examines the evolving social, ecological, cultural and geopolitical impacts of energy systems and resource extraction, with particular emphasis on the spatial relationships that structure the extraction, production, distribution and consumption of energy and other natural resources and raw materials
During the unprecedented crisis of the COVID-19 pandemic, the editorial collective at Society & Space has made the decision to 'press pause' on our normal working practices. We believe that to continue as usual right now would be untenable and unethical.
What is strikingly novel in Signs in the Dust are Lyons' efforts to articulate and ground attempts to overcome the nature-culture binary by way of theories of signs found in the writings of three medieval and early modern thinkers. The scholastic semiotics of these three figures provides Lyons with the metaphysical means to find even in the very dust a physio-semiosis, or genuine exchange of signs.
The majority of spaces of “activism” we see on campuses today are those produced by and for administrations, usually through student affairs divisions, in order to commodify and control dissent on campus. The shiny social justice activism sold by universities is marketed in student friendly packages in spaces that offer no real autonomy or control over programming for students.
In the UK, this movement has authorized itself around the claim that ‘the people’ want to leave the European Union. This poses a problem for oppositional movements, as making arguments for a cosmopolitan politics, a supra-national account of citizenship, and the movement of people across borders is now equated with rejecting the view of ‘the people’.
¿Quiénes constituyen la gran familia puertorriqueña racializada? ¿Qué papel político jugaron las mujeres negras en las protestas del Verano 2019? ¿Cómo el feminismo negro ha (re)emergido en Puerto Rico, desde performances musicales – de bomba, plena, rumba y reggaetón – y plataformas como el programa radial NEGRAS? ¿Cuál es la importancia de las intersecciones de raza y género en el análisis de lo que ocurrió en el Verano 2019? Estas son algunas de las preguntas que intento responder en el siguiente apartado de esta breve intervención.
For decades, the west end of Calle Fortaleza has been a site for protest where social groups and movements, along with trade unions, have often converged to articulate their demands. The #Ricky Renuncia movement also re-signified the ways people protested and the spaces where those events took place. During the Summer 2019 uprising, the street was renamed by protesters as “Calle de la Resistencia” (Resistance Street) after thousands of people met there every night for more than two weeks demanding Rosselló’s resignation despite the violent efforts of police to disperse the protests. The street continued to display its new name long after he stepped down.
There are three identifiable understandings of corruption and anticorruption in the case of the Puerto Rican Summer: 1) colonial corruption and anticorruption policies implemented by the US government in PR; 2) corruption as a form of governmentality, and the Puerto Rican government’s anticorruption policies that focus on petty corruption, while ignoring the corruption of the powerful; 3) and decolonial approaches to corruption and/or the Puerto Rican Summer of 2019 as forms of decolonial justice.
This Forum analyzes how militarism is both obscured and perceptible, particularly in “everyday life,” across diverse sites and histories.
This forum is about Puerto Ricans’ refusal to accept the violence of abstract space – the unwillingness to imagine a future from which they have been disappeared. While Rosselló and his administration paid millions to consultants, publicists, and lobbyists to represent space logically and homogenously to investors, many Puerto Ricans were left to fend for themselves receiving neither financial or technical aid from the government as they navigated the archipelago’s intersecting crises. Abandoned by the state, communities organized to restore their lives, build networks of solidarity, and reconstruct their communal spaces. Unintentionally, governmental neglect helped sow the seeds of a political culture that eventually grew to oust the governor and some of his accomplices from office. The contributors to this forum document the events that led to the two-weeks of protests that transformed Puerto Rico during the summer of 2019 as well as the political futures that mass mobilization forcefully placed in the realm of the concrete and the possible.
Since late 2019, waves of protests and uprisings have reverberated around the globe, with many still ongoing. In order to gain a better understanding of these movements, to assess the arrangements of power from which they emerge, and to build on their implications for future struggles, this forum collects perspectives from scholars and activists who place these uprisings within decolonial and anti-imperialist frameworks.
Originally developed in relation to the work of artists and architects (Rendell 2006, 2011, 2012; see also Liggett and Perry, 1995), critical spatial practice has since expanded to include discourse among designers, geographers, planners, landscape architects, activists, and philosophers.
The last five years have witnessed a veritable efflorescence of publications on the topic of volume. A seminal intervention that appears to have given the impetus for much of this “volumetric turn” was Stuart Elden’s 2013 paper, Secure the Volume, in which he argued for the necessity to rethink geography in terms of volumes rather than areas.
Human geography has been late to embrace Latinx geographies, partly due to the historical masculinist Anglophone traditions that took Westphalian nation-states as a basis for inquiry even as it sought to question them, and later due to the historical and continued Whiteness of geographers themselves.
We explore the implications of Lewis' argument that confronting unjust aspects of the surrogate industry requires not simple opposition to its technologies, but rather an abolition of the hetero-patriarchal private capitalist form in which surrogacy is embedded.
The critique of transpacific spaces is not merely an intellectual project, but one that is constituted by and constitutive of material politics and activism on the ground.
Based on ethnographic research in two orangutan rehabilitation centers in Malaysian Borneo, the book urges us to think about mutual but unequal vulnerability in the face of annihilation.
Black Food Geographies’ emphasis that food geographies are made, lived, and experienced shows that there is much more to be gained through food geographies research – expressly through the condition of Black communities.
The food system has been widely recognized as the source of many social and environmental problems but also as a catalyst for action. Critical scholars have demonstrated, the capitalist, industrial food system is doing exactly what it was designed to do – exploit labour and land to concentrate resources and power in the hands of corporations (Clapp, 2012; Holt-Giménez, 2017). Over the past few decades, there has been a rise of scholarship and activism that aspires to confront inequities in the food system and develop viable alternatives.
The book is focused on long-standing anticolonial struggles in territory that is, at least as the colonial powers-that-be understand it, in the western part of the province of Québec, about three hours’ drive north of the Canadian national capital in Ottawa, Ontario.