The “Mi(e)s-conception” essay was originally published in 2000, so it is undoubtedly an example of Preciado’s earlier work, but at the same time, it can also be read as the beginning of his trajectory toward more developed thinking on gender, sex, and the built environment, as evidenced in "Pornotopia". The question, for geographers and other spatially-oriented thinkers, is How can this corpus of work be productively adapted to their research?

"Reproductive Geographies: Bodies, Places and Politics" is an edited volume that collects feminist geographical studies of reproduction and seeks to offer a research agenda for reproductive geography as a sub-field. "Xenofeminism" (2018, Helen Hester) is a short manifesto and polemic written as part of the theoretical project of the Laboria Cuboniks collective. Together these two works stage an important conversation about the relationship between feminism, technology, and reproduction.

Beauchamp’s "Going Stealth: Transgender Politics and U.S. Surveillance Practices" accomplishes the best of what we imagine theory to be good for – making sense of our everyday experiences, grounding personal interactions with the state in histories of structural oppression, and illuminating the broader context of our banal negotiations between dignity, resilience, convenience, resistance, politics-in-practice, and privilege.

To help re-direct our attention towards progressive ways of world-making, this three-part essay therefore discusses some of the affective dynamics that have unfolded on the political left in the Brazilian context. My focus, especially in the second part of this essay, is on the connection between affect and territoriality. I pick up here on the discussion of território and territorialidade in Brazilian geography, where these terms, as in other Romance languages, denote not only politically demarcated areas, but also pieces of the world that are inhabited and agentially shaped through everyday practice.

I perceived Ivonete Aparecida Alves’ introduction as “bold” because it used the predominantly white space of an academic conference to counter racist and sexist exclusion. Moreover, it countered the current attack on subjugated knowledges by the new government, which has announced that Paulo Freire’s legacy will be “purged” from curricula (even though it is not even really there).

In Brazil’s volatile and multifaceted political conjuncture – which began with a crisis of the PT project in the early 2010s, moved through the center-right’s shady aspirations to power and culminated in the election of an openly anti-democratic president (see Part I) – territorial struggles have played a key role.

"Matters of Care" is a book about re-imagining posthumanist research and ecological ethics in a world under crisis. To explore these questions, Maria Puig de la Bellacasa frames the idea of care as a situated and committed form of speculation that simultaneously works to sustain the world we live in and opens it up to new constituencies and political stakes.

In "How all politics became reproductive politics: From welfare reform to foreclosure to Trump", Laura Briggs chronicles how we arrived at this “time/wages/reproductive labour crisis” (page 11). How, she asks, did it get so hard to perform the labour necessary to reproduce human life while also earning the wages it takes to keep us all alive, never mind thriving?

John B. McLemore—boisterous, brilliant, and utterly miserable polymath at the center of sensational 2017 podcast S-Town—stands at the entrance to the intricate hedge maze on his sprawling, ancestral property in Woodstock, Alabama. A middle-aged, self-described “semi-homosexual,” with a shock of bright red hair and a heavily-tattooed torso, John stands with his hands placed firmly on his hips, surveying his maze, its adjustable gates allowing for 64 possible solutions.

"Street Corner Secrets" is a compelling exploration of the intersections between space, society, and sex work. It is a thorough and fascinating text for readers who are interested in topics that range from the political economies of space, to the precariousness of informal labor, to debates over sexual commerce.

Taking inspiration from architectural and literary case studies, Crawford challenges popular discussions of trans as a matter of interiority and stability to propose instead a theory of exteriority and movement. Not ignoring the omnipresence of bathrooms’ discussions, he tackles the topic to suggest that merely creating gender-neutral bathrooms will not solve the problem of violence towards trans people and that the relation between architecture and trans identities should instead be approached through architecture’s potential discourse on transing.

Time passes fast, especially in Berlin, the rapidly gentrifying German capital. When I received the editor’s request to review the book Queer Lovers and Hateful Others: Regenerating Violent Times and Places by one of the most courageous queer scholars of our day, Jin Haritaworn, I personally experienced a non-negotiable eviction prompted by gentrification.

The activist roots of safer spaces reveal an important tension between their political language and that of many of their critics. Where mainstream attacks on safer spaces repeat the liberal notion of free speech as a transcendental good, safe(r) spaces—particularly in the context of radical political organizing—often stem from the failures of such politics to account for structural inequality and protect against racialized and gendered violence.

In "The Biopoltics of Gender", Repo fully achieves this goal, retracing the emergence of gender theory and showing its centrality in mechanisms of contemporary biopolitical governmentality.

Our intervention engages with Queer People of Color (QpoC) positionalities as a valuable lens through which to rethink the racial and colonial imaginaries of subjects and space in Europe. We bring together race, gender, class, colonialism and sexuality, inseparably, in a shared analytic.