This article examines the place-based assemblages of humanitarian care, which emerge at neighbourhood scales in response to a wider politics of exclusion.

This article examines U.S. imperial governance at Kalama, an unincorporated U.S. territory, and how military ruination of Kalama has produced new military natures that call for observation and protection. Introducing a rubric of “conservation by ruination,” we highlight how a coalescing of toxic destruction and conservation efforts functions as a continuous geopolitical claim to the atoll, and how imperial formations at the atoll are weaved through technoscientific and multispecies assemblages.

We analyze viewers' experiences and understandings of an installation of portraits featuring vendors who sell Seattle’s Real Change street newspaper. In doing so, we argue that Real Change is enacting a complex politics of refusal and explore this in relation to future political lives of Real Change activism.

This paper aims to shift the work implied by critiques of Eurocentrism – from the labor of translation to the chore of representation – to those whom Eurocentrism serves. We argue that recognizing the ways academics are always already complicit in Eurocentrism by working within the academy is an important starting point.

Drawing on the theory of the Paradigm of Governing and the Paradigm of Dwelling by the philosopher Fernández-Savater, this paper attempts to theorise a spatial politics of care through an ethnographic analysis of three grassroots initiatives – a social kitchen, an accommodation centre with refugees and a community centre – set up in Athens (Greece) as a counter-response to the crisis politics via austerity enforced in the country (2010–2018), as well as to the renewed EU border system (2016).