Bioterity is not found only in the intimate biology of the self, and in one’s own essential incapacity to deal with these dynamics of genetics and infection, but also in the circulatory regimes between those intimacies and other wider ecologies.
In the UK, this movement has authorized itself around the claim that ‘the people’ want to leave the European Union. This poses a problem for oppositional movements, as making arguments for a cosmopolitan politics, a supra-national account of citizenship, and the movement of people across borders is now equated with rejecting the view of ‘the people’.
Engaging emerging, multidisciplinary conversations across anthropology, American studies, and postcolonial studies about how empire operates and endures, "Ethnographies of U.S. Empire" is a reflection both on empire and on ethnography. Together, the chapters make a case for ethnographic research as a way of studying empire, as a method that offers not a bounded or concise definition of what makes an empire, but rather an expansive sense of how people live with and within the imperial present.
The majority of spaces of “activism” we see on campuses today are those produced by and for administrations, usually through student affairs divisions, in order to commodify and control dissent on campus. The shiny social justice activism sold by universities is marketed in student friendly packages in spaces that offer no real autonomy or control over programming for students.
Twenty years have passed since the battles of Seattle when tens of thousands of protestors confronted the World Trade Organization (WTO) at its Third Ministerial meeting. For many geographers of my generation (at least in the US and Canada) the protests on November 30, 1999 (N30), constitute one of the high-water marks of left political activist organizing—an event that raised hopes for a radically different world. Although our hopes were not realized, the twentieth anniversary of these events provides an occasion for reflection.
In "Rupture", Castells extends arguments developed most prominently in his "Information Age" trilogy. Specifically, Castells articulated a trend towards despatialization emerging from processes of accumulation mediated by information communication technologies, a new information age defined by a contradictory relationship between “the net and the self.”
The information revolution, the silicon transistor and the ever-increasing computing power. Abundance is ready to burst out of the seams of the capitalist machine it is chained to. Thus ruminates Aaron Bastani in his new book “Fully automated luxury communism: A manifesto”.
First deployed in West Queensland, Australia, Alphabet’s (formerly Google) Project Loon is flying balloons—essentially elevated cell phone towers—over Indonesia to provide internet to those who do not have it or cannot afford it. The Indonesian government is working with Alphabet as well as funding the start-up company Helion to make Indonesia a world leader in the use of balloons to deliver the internet.
The perceived color of the sky is determined by three interrelated factors: sunlight composed of many different wavelengths, molecules in the earth’s atmosphere that scatter light, and the sensitivity of the human eye. Conventional wisdom holds that the characteristics of sunlight and the atmosphere are an immutable fact of nature. However, China’s government has engaged in a campaign that seeks to control local meteorological conditions to produce blue skies on command, a phenomenon referred to here as “blueskying.”
Writing on the heels of the First World War and at the advent of the Irish War of Independence, William Butler Yeats used the concept of the gyre as an unstoppable, terrifying dynamic force. A gyre, in his poem, destabilizes the relation between human and nonhuman others, beginning as an aerial vortex and expanding to an oceanic “blood-dimmed tide.”
In the early morning of 5 September 1962 in Manitowoc, Wisconsin, two police officers on their routine patrol discovered a 20-pound piece of metal buried three inches deep into the asphalt of 8th Street. Though they initially ignored what they took to be a metal ingot from a local plant, radio news reports of the disintegration of the Soviet spacecraft Sputnik IV over the United States made them reconsider the origin of the object.
On July 25th, 2017, a Chinese “incursion” into a Himalayan pasture land called Barahoti was widely reported by the Indian media. Coming in the wake of a tense Himalayan border fracas to the east of Barahoti in a place called Doklam that is located at the tri-junction of India, China, and Bhutan, the claims of yet another territorial breach provoked an uproar in India’s increasingly hyper-nationalistic news media.
From late 2015 through early 2016, a new vector-borne epidemic swept across the Americas, the Pacific, and much of Southeast Asia, bringing new attention to questions of connection across different spaces, species, and sociopolitical orders. Like both dengue and West Nile, Zika virus is passed from person to person by mosquitoes, primarily Aedes aegypti.
People in Nicaragua with a form of progressive renal failure called chronic kidney disease of non-traditional causes (CKDnt) talk in volumes about their condition. I don’t mean that they go on and on about their aches and pains. Most of the thousands of CKDnt patients in Nicaragua were sugarcane plantation workers until they got sick.
Sovereignty has long extended through the thermal world. The manipulation of heat fueled industrial production and transportation, expanding the reach of national and colonial forces. The labor of bodies has been managed through the deployment of food and the implicit regulation of metabolisms, as well as the mass thermal communications of air conditioning. The boundaries of cities, nations, and empires have been enforced through thermal violence, whether the dumping of indigenous people on the frozen prairie or the blasting of prisoners with water cannons in subzero temperatures.
To seek better understanding of these movements, assess the arrangements of power from which they emerge, and build on their implications for future struggle, this forum on global uprisings - edited by Charmaine Chua - collects perspectives from scholars and activists seeking to place these uprisings within decolonial frameworks.
Franck Billé presents a collection of essays from scholars actively engaged with the "volumetric turn," both in terms of new research and in revisiting past work. A seminal intervention that appears to have given the impetus for much of this “volumetric turn” was Stuart Elden’s 2013 paper, Secure the Volume, in which he argued for the necessity to rethink geography in terms of volumes rather than areas.
Lauren Martin presents a collection of work that highlights how schools and universities remain important sites of dissent - and depoliticization - as well as a growing consensus that budget cuts and austerity policies threaten the people and promise of public education.
This forum, edited by Angela Last, seeks to explore the meaning of the Cologne sexual assaults in relation to the diversity of topics that resonate with them: issues of patriarchy, racism, economic and geopolitical hierarchies, policing of borders and sexuality, and nationalism. It is the hope that this forum can contribute to sustaining the debate around these topics, and attempts to unmask blindspots and especially the resonance beyond Germany.
In response to the protests that swept Istanbul in mid-2013, Society and Space solicited the following commentaries on these events.
Since March 2012, students across Quebec have been on strike against tuition hikes proposed by the provincial government. This strike, now the longest running student strike in Quebec history, has spurred on province wide protests that have been met with continual police action and legislation to curtail the right to public assembly. Below, we offer several commentaries from students and scholars on these events.
The critique of transpacific spaces is not merely an intellectual project, but one that is constituted by and constitutive of material politics and activism on the ground.
A special review forum on Mustafa Dikeç’s Space, Politics and Aesthetics, published by Edinburgh University Press as part of its "Taking on the Political" book series. The review forum includes contributions by David Featherstone, Gillian Rose, Japhy Wilson, Mark Jackson, and Nigel Clark. The reviews are followed by a response from Mustafa Dikeç.
Responding to ongoing concerns that Michel Foucault’s influential governmentality analytics fail to enable the study of ‘resistance’, this paper analyses his last two lecture courses on ‘parrhesia’ (risky and courageous speech).
This article addresses debates in geography regarding the nature and significance of hospitality. Despite increasingly inhospitable policy landscapes across the Global North, grassroots hospitality initiatives persist, including various global travel-based initiatives and networks.
This article considers how notions of space shape Giorgio Agamben’s Homo Sacer series and its thesis of sovereign violence. To do so, it examines the paradigm as Agamben’s principal methodological tool and theoretical frame.
Drawing on Lefebvrian notions of diversion and appropriation, I argue that the concepts of contingent and makeshift sacred spaces bring more nuanced and complex understandings of the intertwining of sacrality and profanity in spatial formations. Discussion is grounded in the case study of Muslim worshippers’ sacred spaces in rural western Wales; their relatively small demographic profile means that there is a reliance on short-term arrangements in the absence of long-term, privately owned and controlled sacred spaces.
In this paper, I examine the processes through which movements emerge and are rendered perceptible or imperceptible, building upon the writings of geographers, mobility scholars and philosophers who have sought to overcome or efface the binary of mobility/stasis without flattening differences or overlooking questions of ‘the political’.
This paper articulates the subversive and political potential of an object-orientated view of urban creativity. Drawing upon object-orientated philosophies, it further develops the political and subversive potential of the creativity rhetoric to argue that nonhuman material agency is an important factor in propelling subversive behaviour into sustained political change.
Writings that critically engage the ongoing conditions of coloniality and its effects. Entries in this section may also speculate on intellectual, political and organizational tactics that work to resist coloniality, colonization and colonialism’s effects in the present.
Examines the evolving social, ecological, cultural and geopolitical impacts of energy systems and resource extraction, with particular emphasis on the spatial relationships that structure the extraction, production, distribution and consumption of energy and other natural resources and raw materials
Chronicles past, present, and potential impacts of technoscientific development on the production of space. Provides critical looks into how scientific disciplines and industries influence how we analyze, categorize, experience, interpret, navigate, and represent that which we call space.
Investigates the spatial implications of the mass production, consumption, and disposal of digital media. Core areas of study include the environmental impacts, industrial landscapes, infrastructures, political transformations, social activities, and subjectivities particular to the digital age.
Charts the role that maps and various other forms of geo-visualisation play in the production of space. Offers a critical forum for investigating older modes of cartographic representation as well as newer approaches to big data and the politics of algorithmic and other data-driven processes.
Investigates relations between policing (narrowly and broadly understood), incarceration, and the production of space and spatial knowledge. Borders, criminalized neighborhoods, detention centers, heavily securitized areas, internment camps, jails, prisons, rendition sites, and the spatial relations that they rely on and produce are explored as sites of power and subversion.