"This perceptual shift —understanding garbage collectors as caretakers—was not only happening because I was suddenly going to Parque do Flamengo everyday, but also because at this moment we are experiencing a heightened awareness of what it means 'to take care' of our bodies and of each other."
Passing Orders re-deploys queer theory concerns with sovereignty, ontology, and futurity by applying them to neocharismatic Christian demonology literature, that which demonizes queer, black, indigenous, and colonized bodies as integrally, inevitably, and incontestably other.
This essay brings into conversation two recent books in this field that expound a different set of decolonial projects. In these books, Nadine El-Enany and Gary Wilder refuse to position the nation-state, with its bounded national territorial logic, as the frame of the analysis, thereby rejecting ‘methodological nationalism’.
To locate white supremacy within the realm of militias, mobs, and Trumpism not only misunderstands white supremacy as a structuring relation, but also reinforces it by reducing it to the extraordinary and spectacular, and within the worldview of extremists. Rather, we maintain that white supremacy must be understood as a political economic and racial project that spans ideologies and political commitments within the operations of the liberal, settler state.