Some care is revolutionary, and revolutionary struggles are rooted in an ethic of caring for and with. In the context of borders that kill, we need to pay attention to forms of care and life-saving that shrink borders.

"How Cities Can Transform Democracy" is a welcome and lively plea both for greater democratic control in how we shape our cities, and to pay greater attention to how the city itself becomes a kind of engine for reshaping the political.

After fifty years of geographic proximity, we have learnt a strange and revolutionary lesson. Not only did we realize that we have a choice, but together we have power.

Daniel Agbiboa's 'They Eat Our Sweat' is a vivid ethnographic portrait of informal transport in Lagos, providing us with a vantage point to understand the experiences of corruption and informality in everyday urban life.

I argue that the fields of Black and Indigenous feminist studies in the Americas often meet each other at and sometimes recognize a shared intimacy in each other’s fleshy stories of horror and ecstasy.

While I also illustrate how activists have contested objectifying practices, the participants in this author meets critics session argued that Deregulating Desire’s original contribution lies in my decision to reimagine flight attendants as subjects of desire. As Alan Sears put it, the book tells the story of a social movement built around “struggles for sexual subjectivity.” My work places desire at the center of that narrative, documenting how flight attendants mobilized to win the pleasures, the experiences, and the relationships that they wanted.

This paper pays attention to the immense and febrile field of digital image files which picture the smart city as they circulate on the social media platform Twitter.

This paper pays attention to the immense and febrile field of digital image files which picture the smart city as they circulate on the social media platform Twitter. The paper considers tweeted images as an affective field in which flow and colour are especially generative.

Stephanie Kelton’s "The Deficit Myth" provides an enjoyable and accessible condensation of the emergence of Modern Monetary Theory (MMT) over the last twenty years or so, and what it means for the Left’s version of economic populism.

In this paper, we engage with the Goŋ Gurtha songspiral, shared on/by/with/as Bawaka Country in Yolŋu Northeast Arnhem Land, Australia, to provide a basis for re-thinking responsibility in the context of ongoing Eurocentric colonising processes.