The “Mi(e)s-conception” essay was originally published in 2000, so it is undoubtedly an example of Preciado’s earlier work, but at the same time, it can also be read as the beginning of his trajectory toward more developed thinking on gender, sex, and the built environment, as evidenced in "Pornotopia". The question, for geographers and other spatially-oriented thinkers, is How can this corpus of work be productively adapted to their research?
"Reproductive Geographies: Bodies, Places and Politics" is an edited volume that collects feminist geographical studies of reproduction and seeks to offer a research agenda for reproductive geography as a sub-field. "Xenofeminism" (2018, Helen Hester) is a short manifesto and polemic written as part of the theoretical project of the Laboria Cuboniks collective. Together these two works stage an important conversation about the relationship between feminism, technology, and reproduction.
Guest editors Max Andrucki, Caitlin Henry, Will Mckeithen, and Sarah Stinard-kiel present a forum that attempts to call for a “sideways” approach to more-than-capitalist life in the making (Gibson-Graham, 1996)—one that queerly challenges the ontological underpinnings of these binaries themselves by moving across and beyond easy categorization. The papers in this forum will thereby trouble three overarching binaries that are explicitly or implicitly reproduced through social reproduction literature: labor and care, the human and the non-human, and the heteronormative sex/gender binary.
Writing with care and fierce determination, and drawing on an archive of suicide notes, AIDS activist histories, surveillance tapes, and prison interviews as well as a wide array of anti-racist, anti-colonial, queer and trans scholarship, Stanley precisely and compellingly analyses the ways in which advances in LGBTQ rights in the US have perpetuated rather than ameliorated an ‘atmosphere of violence.’
Through discussion of archival and documentary evidence as well as ethnographic material on gender reassignment surgery in Thailand, Aizura brilliantly and beautifully lays out the importance of thinking transness through the lens of mobility and motility, while “tak[ing] seriously how travel and mobility themselves are concepts freighted with the history of global and transnational travel and its representation: colonial and imperial exploration and settlement and migration by sea, land, and air” (2018: 3).
Grounded in Beam’s experiences of frontline work and careful inquiry into the history and political economy of LGBTQ nonprofits in Chicago and Minneapolis, this book offers a persuasive indictment of the nonprofit form, as well as a deeply felt mediation on how savvy grassroots organizers struggle with its constraints.
We explore the implications of Lewis' argument that confronting unjust aspects of the surrogate industry requires not simple opposition to its technologies, but rather an abolition of the hetero-patriarchal private capitalist form in which surrogacy is embedded.
A House of Prayer for All People by David K. Seitz is based on nearly three years of ethnographic fieldwork in a large, predominantly LGBT and evangelical Christian church located in Toronto, Canada.
The recipient of the Organization of American Historians’ 2017 David Montgomery Award for the best book on a topic in U.S. labor and working-class history, Deregulating Desire offers an empirically rich and beautifully written account of the politics of gender, sexuality and race in late 20th-century U.S. flight attendant organizing.
This review forum stems from an author-meets-critics session on Timothy Stewart-Winter’s Queer Clout: Chicago and the Rise of Gay Politics, organized by David K. Seitz. The session was held at the 2016 Annual Meeting of the Association of American Geographers in San Francisco.
In this article, I think of Berlin’s techno club Berghain as a form of relational aesthetics where encounters mediated by tactile sounds, labyrinthine architecture, and libido-enhancing drugs create an unusually porous sexual subjectivity.
Writings that critically engage the ongoing conditions of coloniality and its effects. Entries in this section may also speculate on intellectual, political and organizational tactics that work to resist coloniality, colonization and colonialism’s effects in the present.
Examines the evolving social, ecological, cultural and geopolitical impacts of energy systems and resource extraction, with particular emphasis on the spatial relationships that structure the extraction, production, distribution and consumption of energy and other natural resources and raw materials
Chronicles past, present, and potential impacts of technoscientific development on the production of space. Provides critical looks into how scientific disciplines and industries influence how we analyze, categorize, experience, interpret, navigate, and represent that which we call space.
Investigates the spatial implications of the mass production, consumption, and disposal of digital media. Core areas of study include the environmental impacts, industrial landscapes, infrastructures, political transformations, social activities, and subjectivities particular to the digital age.
Charts the role that maps and various other forms of geo-visualisation play in the production of space. Offers a critical forum for investigating older modes of cartographic representation as well as newer approaches to big data and the politics of algorithmic and other data-driven processes.
Investigates relations between policing (narrowly and broadly understood), incarceration, and the production of space and spatial knowledge. Borders, criminalized neighborhoods, detention centers, heavily securitized areas, internment camps, jails, prisons, rendition sites, and the spatial relations that they rely on and produce are explored as sites of power and subversion.