Focusing on industrial products that traverse various sites and spatial scales of work helps grasp not only the racialization characterizing the pandemic’s impact on working populations but also the progressive potential of new aid and solidarity initiatives.
While police continue to kill Black people on city streets, private equity firms tacitly engage in anti-Black violence through dispossession, devaluation and displacement in Black communities, and thus more broadly by remaking the map of where Black people can live, move, and breathe.
Perhaps we do need a cultural politics of urban tastes. But perhaps what is more urgent right now is for geographers to engage in an anti-racist cultural politics against yellow perilism and all other forms of structural racism that the pandemic heightens.
This monograph focuses on how race has been utilized throughout the history of the American housing market to violently exploit and extract value from Black communities. To do this, Taylor furnishes readers with a meticulous account of the myriad ways private influence from the real estate sector along with the support of government entities helped to re-engineer key housing programs to extract profit from the very people they were designed to help.
In the evening of August 13th, 2016, the Sherman Park neighborhood of Milwaukee, Wisconsin erupted into protest. Earlier that day, a Milwaukee police officer had shot and killed 23-year old neighborhood resident Sylville Smith, prompting hundreds of people to flood the streets of Milwaukee’s north side. For three days, protestors faced down police in riot gear and snipers situated atop nearby buildings.
In this Society and Space forum on Anti-Asian violence, we gather the perspectives of Asian-American scholars and organizers who contextualize the Atlanta mass shootings within the long histories of US immigration policy, US empire, the policing of sex work, and more.
In this Forum we seek to show how the repression of Uyghurs in Xinjiang is one iteration of what might be termed a global assemblage of repression. Such global assemblages inevitably take different forms in their varying contexts, but draw on common elements: ideological, technical and related to international processes and institutions.
Guest editors Lorena Muñoz and Megan Ybarra present a collection of Latinx geographical work to offer research that rethinks the relationship between Latinx identities and place, and that moves beyond a singular identity politics and toward explaining solidarity across “black, brown and yellow” communities (Pulido, 2006).
Black Food Geographies’ emphasis that food geographies are made, lived, and experienced shows that there is much more to be gained through food geographies research – expressly through the condition of Black communities.
The food system has been widely recognized as the source of many social and environmental problems but also as a catalyst for action. Critical scholars have demonstrated, the capitalist, industrial food system is doing exactly what it was designed to do – exploit labour and land to concentrate resources and power in the hands of corporations (Clapp, 2012; Holt-Giménez, 2017). Over the past few decades, there has been a rise of scholarship and activism that aspires to confront inequities in the food system and develop viable alternatives.
Our roundtable was conceptualized around an open question about Black feminism’s relation to “settler colonialism,” a term that is understood as a critical framework, categorical description, and/or narrative genre.
I argue that the fields of Black and Indigenous feminist studies in the Americas often meet each other at and sometimes recognize a shared intimacy in each other’s fleshy stories of horror and ecstasy.
There is much to be gained by thinking about the correspondence between native genocide and serialized black death and how those phenomena are enacted upon the bodies of women and girls who are made especially vulnerable by their socioeconomic positionings.
Everyday struggles against gentrification have been of wide-ranging theoretical concern and pose an ongoing challenge for scholars in geography to understand the ways people resist gentrification and displacement. In this article, I show through an analysis of the anti-gentrification movement, #DontMuteDC, how Black people challenge the processes of gentrification by reclaiming space and resisting capitalist dispossession through cultural production.
Through the case of Tamina, Texas, we argue that Black towns specifically, and Black places more generally, experience racially predatory governance and resource extraction, often by nearby white places, under the guise of following mundane rules of legal jurisdiction, standard economic planning, and development. To illustrate this, we focus on three overlapping mechanisms of “creative extraction” that reinforce white spatial, political, and economic power at the expense of Black places: theft, erosion, and exclusion.
Writings that critically engage the ongoing conditions of coloniality and its effects. Entries in this section may also speculate on intellectual, political and organizational tactics that work to resist coloniality, colonization and colonialism’s effects in the present.
Examines the evolving social, ecological, cultural and geopolitical impacts of energy systems and resource extraction, with particular emphasis on the spatial relationships that structure the extraction, production, distribution and consumption of energy and other natural resources and raw materials
Chronicles past, present, and potential impacts of technoscientific development on the production of space. Provides critical looks into how scientific disciplines and industries influence how we analyze, categorize, experience, interpret, navigate, and represent that which we call space.
Investigates the spatial implications of the mass production, consumption, and disposal of digital media. Core areas of study include the environmental impacts, industrial landscapes, infrastructures, political transformations, social activities, and subjectivities particular to the digital age.
Charts the role that maps and various other forms of geo-visualisation play in the production of space. Offers a critical forum for investigating older modes of cartographic representation as well as newer approaches to big data and the politics of algorithmic and other data-driven processes.
Investigates relations between policing (narrowly and broadly understood), incarceration, and the production of space and spatial knowledge. Borders, criminalized neighborhoods, detention centers, heavily securitized areas, internment camps, jails, prisons, rendition sites, and the spatial relations that they rely on and produce are explored as sites of power and subversion.