In Cartographic Memory, Juan Herrera carefully and elegantly examines Chicano movement activism and its legacies in Oakland, California’s Fruitvale neighborhood, and argues for measuring social movements’ impact in a manner that foregrounds the production the brick-and-mortar achievements of community organizations, as well as the networks of support, solidarity and care that those sites and landscapes continue to facilitate.
"Progressive Dystopia" provides a rich example of how Black Studies, and Black and other radical scholars can and do intervene in academia with emancipatory research that not only informs but can transform critical praxis.
In the context of intense debate regarding the relationship between race and capitalism – and the usefulness of formulations like “racial capitalism” – William Conroy suggests a way forward through the lexicon of uneven and combined development.
To locate white supremacy within the realm of militias, mobs, and Trumpism not only misunderstands white supremacy as a structuring relation, but also reinforces it by reducing it to the extraordinary and spectacular, and within the worldview of extremists. Rather, we maintain that white supremacy must be understood as a political economic and racial project that spans ideologies and political commitments within the operations of the liberal, settler state.
This forum offers a rich set of contributions grappling with the potential enclosing and enclosures of outer space. It starts from a simple premise: if geography has its roots in ‘earth’ writing, what can the discipline contribute to the current race for near space?
In this Society and Space forum on Anti-Asian violence, we gather the perspectives of Asian-American scholars and organizers who contextualize the Atlanta mass shootings within the long histories of US immigration policy, US empire, the policing of sex work, and more.
In this Forum we seek to show how the repression of Uyghurs in Xinjiang is one iteration of what might be termed a global assemblage of repression. Such global assemblages inevitably take different forms in their varying contexts, but draw on common elements: ideological, technical and related to international processes and institutions.
Guest editors Lorena Muñoz and Megan Ybarra present a collection of Latinx geographical work to offer research that rethinks the relationship between Latinx identities and place, and that moves beyond a singular identity politics and toward explaining solidarity across “black, brown and yellow” communities (Pulido, 2006).
Hawthorne offers us a richly researched and profoundly engaged analysis of what she describes as the mutually constitutive relationship between race and citizenship. Put differently, the book elucidates the politics of Black belonging beyond borders.
"Experiments in Skin: Race and Beauty in the Shadows of Vietnam" unmasks neat epistemic divides between war and beauty, harm and care. Thuy Linh Tu asks how skin and practices of caring for skin are sites of racialized war-making and knowledge-making, of violent histories and ambivalent futures.
"The Black Shoals" is a distinguished multi-layered and deeply analytical text that offers provocative interventions that when taken seriously provide a roadmap, for human beings, to be in better relation with one another and, as scholars, to engage deeply in questions of the human on the road to liberation.
Black Food Geographies’ emphasis that food geographies are made, lived, and experienced shows that there is much more to be gained through food geographies research – expressly through the condition of Black communities.
The food system has been widely recognized as the source of many social and environmental problems but also as a catalyst for action. Critical scholars have demonstrated, the capitalist, industrial food system is doing exactly what it was designed to do – exploit labour and land to concentrate resources and power in the hands of corporations (Clapp, 2012; Holt-Giménez, 2017). Over the past few decades, there has been a rise of scholarship and activism that aspires to confront inequities in the food system and develop viable alternatives.
In Homestead, Indigenous Maya migrants displaced during and after scorched earth counterinsurgency work in ornamental plant and palm nurseries, filling U.S. subdivisions and yards with verdant plant life. These flourishing plants produce and stabilize suburban property regimes across the country.
In conversation with Black and Caribbean Studies intellect and poetics, we first problematize how dominant ways of writing about black harm not only reproduce anti-black violence but also neglect the desires of quiet sovereignty in the experience of harm. Second, we re-story Leticia’s sociality as immanent and acostumbrarse as a collective politics of perseverance that ebbs and flows in this hydro-sociality.
This essay addresses how race-liberal U.S. social scientists helped shore up the nation and an ascendant modern U.S. racial capitalism by translating such crises into the geoeconomic commensurabilities at the heart of a universalist U.S. nationalism and U.S.-led international finance.
The authors seek to trouble the rigidity of relations of domination so often portrayed in critical property studies, instead bringing to light the tenuousness, ambiguity, and messiness of the property-racial matrix, and the forms of resistance and refusal that render imaginative futures beyond property. It is one of the chief contentions of this special issue that while they may seem hegemonic and fixed, racial regimes of property are inherently unstable, constantly subject to undoing through and beyond their own internal logics.
Guided by recent work on property and Black geographies, respectively, this article examines how racial subjects are constituted in struggles over tenants’ rights. The racial limits of tenants’ rights in Montreal, it argues, are traceable to the socio-spatial relations of slavery and the intensifying criminalization of Black life in the 1980s, each of which nullified Black spatial belonging in the city.
Writings that critically engage the ongoing conditions of coloniality and its effects. Entries in this section may also speculate on intellectual, political and organizational tactics that work to resist coloniality, colonization and colonialism’s effects in the present.
Examines the evolving social, ecological, cultural and geopolitical impacts of energy systems and resource extraction, with particular emphasis on the spatial relationships that structure the extraction, production, distribution and consumption of energy and other natural resources and raw materials
Chronicles past, present, and potential impacts of technoscientific development on the production of space. Provides critical looks into how scientific disciplines and industries influence how we analyze, categorize, experience, interpret, navigate, and represent that which we call space.
Investigates the spatial implications of the mass production, consumption, and disposal of digital media. Core areas of study include the environmental impacts, industrial landscapes, infrastructures, political transformations, social activities, and subjectivities particular to the digital age.
Charts the role that maps and various other forms of geo-visualisation play in the production of space. Offers a critical forum for investigating older modes of cartographic representation as well as newer approaches to big data and the politics of algorithmic and other data-driven processes.
Investigates relations between policing (narrowly and broadly understood), incarceration, and the production of space and spatial knowledge. Borders, criminalized neighborhoods, detention centers, heavily securitized areas, internment camps, jails, prisons, rendition sites, and the spatial relations that they rely on and produce are explored as sites of power and subversion.