A curation of articles, essays, book reviews and interviews on critical geographical concerns.
Looks at the spatial dimensions behind the production of racial difference and inequality. Key themes include, but are not limited to, how space and racial difference both structure and undermine capital accumulation, community building, spatial knowledge production, subject formation, uneven development, and various expressions of social struggle.
Focusing on industrial products that traverse various sites and spatial scales of work helps grasp not only the racialization characterizing the pandemic’s impact on working populations but also the progressive potential of new aid and solidarity initiatives.
While police continue to kill Black people on city streets, private equity firms tacitly engage in anti-Black violence through dispossession, devaluation and displacement in Black communities, and thus more broadly by remaking the map of where Black people can live, move, and breathe.
Perhaps we do need a cultural politics of urban tastes. But perhaps what is more urgent right now is for geographers to engage in an anti-racist cultural politics against yellow perilism and all other forms of structural racism that the pandemic heightens.
This monograph focuses on how race has been utilized throughout the history of the American housing market to violently exploit and extract value from Black communities. To do this, Taylor furnishes readers with a meticulous account of the myriad ways private influence from the real estate sector along with the support of government entities helped to re-engineer key housing programs to extract profit from the very people they were designed to help.
In the evening of August 13th, 2016, the Sherman Park neighborhood of Milwaukee, Wisconsin erupted into protest. Earlier that day, a Milwaukee police officer had shot and killed 23-year old neighborhood resident Sylville Smith, prompting hundreds of people to flood the streets of Milwaukee’s north side. For three days, protestors faced down police in riot gear and snipers situated atop nearby buildings.
Our roundtable was conceptualized around an open question about Black feminism’s relation to “settler colonialism,” a term that is understood as a critical framework, categorical description, and/or narrative genre.
I argue that the fields of Black and Indigenous feminist studies in the Americas often meet each other at and sometimes recognize a shared intimacy in each other’s fleshy stories of horror and ecstasy.
There is much to be gained by thinking about the correspondence between native genocide and serialized black death and how those phenomena are enacted upon the bodies of women and girls who are made especially vulnerable by their socioeconomic positionings.
Everyday struggles against gentrification have been of wide-ranging theoretical concern and pose an ongoing challenge for scholars in geography to understand the ways people resist gentrification and displacement. In this article, I show through an analysis of the anti-gentrification movement, #DontMuteDC, how Black people challenge the processes of gentrification by reclaiming space and resisting capitalist dispossession through cultural production.
Through the case of Tamina, Texas, we argue that Black towns specifically, and Black places more generally, experience racially predatory governance and resource extraction, often by nearby white places, under the guise of following mundane rules of legal jurisdiction, standard economic planning, and development. To illustrate this, we focus on three overlapping mechanisms of “creative extraction” that reinforce white spatial, political, and economic power at the expense of Black places: theft, erosion, and exclusion.