Settler Colonial and Indigenous Geographies

Writings that critically engage the distinct form of colonialism that functions through the displacement and elimination of indigenous lands and lives with a settler society, with particular focus on its ongoing spatial presence as a system of power. Entries in this section also attend to engagements with and within Indigenous communities that foreground indigenous resurgence, resistance, and self-determination.

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Rendering settler sovereign landscapes: Race and property in the Empire State

This article by Meredith Alberta Palmer examines the politics of race, indigeneity, and landscape in US American enactments of property in the homelands of the Haudenosaunee.


Meredith Alberta Palmer

Repurposing Beauty Pageants: The Colonial Geographies of Filipina Pageants in Canada

This paper considers how notions of beauty and performances at pageants transform as they move across different colonial times and spaces. It examines how gender, racial, and sexual subjectivities take shape among cisgender Filipina women who participate and organize community-based pageants on the traditional and ancestral territories of the Musqueam, Skxwú7mesh, and Tsleil-Waututh peoples (Vancouver, Canada).


May Farrales

Nunamii’luni quvianaqtuq (It is a happy moment to be on the land): Feelings, freedom and the spatial political ontology of well-being in Gjoa Haven and Tikiranajuk, Nunavut

In Uqsuqtuuq (Gjoa Haven, Nunavut), we worked with Uqsuqtuurmiut (people of Uqsuqtuuq) on local priorities of caribou and well-being.


Sean Robertson, Gita Ljubicic

Goŋ Gurtha: Enacting response-abilities as situated co-becoming

In this paper, we engage with the Goŋ Gurtha songspiral, shared on/by/with/as Bawaka Country in Yolŋu Northeast Arnhem Land, Australia, to provide a basis for re-thinking responsibility in the context of ongoing Eurocentric colonising processes.


Bawaka Country, Sandie Suchet-Pearson, Sarah Wright, Kate Lloyd, Matalena Tofa, Jill Sweeney, Laklak Burarrwanga, Ritjilili Ganambarr, Merrkiyawuy Ganambarr-Stubbs, Banbapuy Ganambarr, Djawundil Maymuru

The spectacle of reconciliation: On (the) unsettling responsibilities to Indigenous peoples in the academy

In drawing on a range of critical analyses of reconciliation led by Indigenous scholars, I examine how the truth and reconciliation process has naturalized and fetishized Indigenous suffering and trauma while cultivating settler colonial spectacles whereby white settler Canadians engage in hollow performances of recognition and remorse.


Michelle Daigle

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