In this essay, I position the logics of settler colonialism and the logics of space exploration dominion over both space on earth, and interplanetary space at the expense of Indigenous peoples. I then look to Indigenous conceptions of space as a potential foil to these colonial logics.
This essay argues that the COVID-19 pandemic simultaneously shapes and is shaped by the interconnected goals of indigenous politics. Thus, it is not possible to address it solely as a health emergency. It is connected to indigenous autonomy and self-determination. It is connected to the exploitation of land and the territory. It is connected to the rights of indigenous peoples to continue to exist and exercise their cultures.
Together, this piece contends that racial capitalist and settler colonial logics are (re)produced through digital mediations of the internet, such that digital geographies are ontologically and epistemologically always oriented around racial capitalism and settler colonialism.
The endless piling up of administrative decisions, regulations, and requirements, has produced another kind of spaces of waiting, where the precarities of living under the uncertainty and arbitrariness of occupation are recognized without alleviation. It is hardly a surprise significant portion of the practices of postponement and delay take place near the proliferating settlements.
Emilie Cameron’s "Far Off Metal River" is a masterful and carefully written book that addresses pressing theoretical and methodological questions for postcolonial studies, nature-society relations, and Indigenous geographies. The book is situated in and around Kugluktuk, Nunavut, where it examines how southern relations with northern peoples and places have been constituted in and through story and storytelling.
Estes’ insurgent history demands that we reject the limp gestures of “reconciliation” and “reparations” symbolically extended by the settler state, and that we instead work to return the land to its original caretakers, and with it, a new world and a way out of climate catastrophe and colonial relations.
The book is focused on long-standing anticolonial struggles in territory that is, at least as the colonial powers-that-be understand it, in the western part of the province of Québec, about three hours’ drive north of the Canadian national capital in Ottawa, Ontario.
Using archival documents, this article accounts for the colonial politics necessary to bring Colorado River water into Phoenix and Tucson. It highlights how the following moments worked to enlarge Arizona’s population and power while denying Diné water claims: the 1922 Colorado Compact, Arizona’s 1960s campaign for the Central Arizona Project, and recent Indian water settlements between Arizona and Navajo Nation.
My direction in contemplating both settler colonialism and its undoing is at least twofold: first, to think through the urgent interventions of Black feminism to develop a means of centering processes and relations of social reproduction—in ways distinctive from Indigenous studies frameworks and yet, in that difference, generative from any standpoint to clarify--and second, to elaborate what such perspectives yield for rethinking social death discourse, multiple regimes of captivity, and the intimacies involved in making race, space, and social life that escapes.
This article by Meredith Alberta Palmer examines the politics of race, indigeneity, and landscape in US American enactments of property in the homelands of the Haudenosaunee.
This paper considers how notions of beauty and performances at pageants transform as they move across different colonial times and spaces. It examines how gender, racial, and sexual subjectivities take shape among cisgender Filipina women who participate and organize community-based pageants on the traditional and ancestral territories of the Musqueam, Skxwú7mesh, and Tsleil-Waututh peoples (Vancouver, Canada).
In Uqsuqtuuq (Gjoa Haven, Nunavut), we worked with Uqsuqtuurmiut (people of Uqsuqtuuq) on local priorities of caribou and well-being.
Writings that critically engage the ongoing conditions of coloniality and its effects. Entries in this section may also speculate on intellectual, political and organizational tactics that work to resist coloniality, colonization and colonialism’s effects in the present.
Examines the evolving social, ecological, cultural and geopolitical impacts of energy systems and resource extraction, with particular emphasis on the spatial relationships that structure the extraction, production, distribution and consumption of energy and other natural resources and raw materials
Chronicles past, present, and potential impacts of technoscientific development on the production of space. Provides critical looks into how scientific disciplines and industries influence how we analyze, categorize, experience, interpret, navigate, and represent that which we call space.
Investigates the spatial implications of the mass production, consumption, and disposal of digital media. Core areas of study include the environmental impacts, industrial landscapes, infrastructures, political transformations, social activities, and subjectivities particular to the digital age.
Charts the role that maps and various other forms of geo-visualisation play in the production of space. Offers a critical forum for investigating older modes of cartographic representation as well as newer approaches to big data and the politics of algorithmic and other data-driven processes.
Investigates relations between policing (narrowly and broadly understood), incarceration, and the production of space and spatial knowledge. Borders, criminalized neighborhoods, detention centers, heavily securitized areas, internment camps, jails, prisons, rendition sites, and the spatial relations that they rely on and produce are explored as sites of power and subversion.