A curation of articles, essays, book reviews and interviews on critical geographical concerns.
We present an analysis of Tlingipino Bingo, which is the latest iteration of our on-going experiment to work with performance as a means of translating and transforming scholarly work to generate more informed and nuanced public debate about migrant labour. Tlingipino Bingo was a collaboration between white settler academics and Filipino and Tlingit artists in Whitehorse Canada, created in a context of rapid Filipino migration and racialised tensions between Filipino migrants and First Nations peoples in Whitehorse. It brought the communities together to participate in an interactive bingo game and to exchange stories of disparate but resonate experiences of colonialism. We document the public event of Tlingipino Bingo to interrogate how deeply settler colonialism burrows into everyday life, including practices of racialised immigrants, the ways that a model minority discourse functions within state multiculturalism, and to imagine other futures beyond settler colonialism, which could possibly include white settlers as allies. We venture that the performance might also help to think strategically about critical responses to contemporary claims of dispossession by white citizens in Canada and elsewhere, as well as their destructive nostalgia for a lost national time of whiteness.
This paper develops a novel approach to what we call ‘participation as assemblage’ by drawing upon Félix Guattari’s foundational work on assemblage theory. We develop and ground our concerns by taking the reader through the details of a participatory development case study that we have been involved in from the Caribbean since the 1990s.
This article proposes a ‘topolographical’ approach – a combined heuristic drawing from political topography and topology – to comprehend more fully the transformations in the political geographies of large-scale infrastructures.
Following the case of 100 Roma people evicted from their home in the centre of Bucharest in September 2014, the article looks at evictions and practices of resistance from the ground-up, without assuming a-priori what a politics of resistance may look like in Bucharest or elsewhere.
The ‘peace-walls’ of Belfast represent a widely acknowledged architectural legacy of the Troubles, the period between 1969 and 1994 when sectarian conflict in Northern Ireland was most extreme. This paper reveals a further crucial but unacknowledged architectural legacy.
Though not an exhaustive list, these are many of the main areas we cover.
Writings that critically engage the ongoing conditions of coloniality and its effects. Entries in this section may also speculate on intellectual, political and organizational tactics that work to resist coloniality, colonization and colonialism’s effects in the present.
Examines the evolving social, ecological, cultural and geopolitical impacts of energy systems and resource extraction, with particular emphasis on the spatial relationships that structure the extraction, production, distribution and consumption of energy and other natural resources and raw materials
Chronicles past, present, and potential impacts of technoscientific development on the production of space. Provides critical looks into how scientific disciplines and industries influence how we analyze, categorize, experience, interpret, navigate, and represent that which we call space.
Investigates the spatial implications of the mass production, consumption, and disposal of digital media. Core areas of study include the environmental impacts, industrial landscapes, infrastructures, political transformations, social activities, and subjectivities particular to the digital age.
Charts the role that maps and various other forms of geo-visualisation play in the production of space. Offers a critical forum for investigating older modes of cartographic representation as well as newer approaches to big data and the politics of algorithmic and other data-driven processes.
Investigates relations between policing (narrowly and broadly understood), incarceration, and the production of space and spatial knowledge. Borders, criminalized neighborhoods, detention centers, heavily securitized areas, internment camps, jails, prisons, rendition sites, and the spatial relations that they rely on and produce are explored as sites of power and subversion.